I - FIRST PERIOD
I was born at Millerton, Louisiana May 3, 1884, the sixth child born to John Calvin and Laura Ann Foster Murphy, on a farm of some 300 acres. This was just 20 miles south of Magnolia, Arkansas and 20 miles north of Homer, Louisiana. These two towns were our market towns where we sold cotton and other farm products and bought what few groceries and household needs we had to buy.
Life was simple and frugal but unspoiled and happy - always plenty to eat and wear - no distractions of radios, televisions, autos and pictures shows, not even a telephone. I remember the first telephone conversation I had in Homer with my aunt, Mrs. J. E. Moore, and I didn’t know how to end the conversation! I just hung up!
There was always plenty of hard work to do - plowing, planting cotton and corn, cultivating all crops, feeding the livestock morning and evening - in the morning before daylight, milking cows and slopping pigs also.
The days were long and hot chopping cotton and plowing the crops until “lay by” time about July. Then picking cotton in the fall, going out before sunrise in heavy dews, I picked 1500 pounds (all clear of trash!) in one week, but it developed muscle and sinew. I could lift a 200 pound sack of fertilizer when necessary.
But all wasn’t work. We went to school 3 or 4 months in the winter and 2 months in the summer!
Then in the spring time on Sunday afternoons what a joy to spend hours in Hawks Creek Woodland picking violets and the fragrant pink wild honeysuckle - sit on a log above the quiet creek water and “rooster fight” with violets by hooking the heads together and seeing whose had the strongest neck. Or tell fortunes by popping the unopened buds of the honeysuckle on the forehead. And hear the warning bloodthirsty cry of the hawk overhead, and watch the saucy jaybird fussing at us - or watch the ground squirrel scamper about, his curiosity having forced him to venture near. Or in the fall time Sunday afternoon treat was to go to the ribbon cane patch, cut nice long stalks and enjoy chewing the tender cane (it makes my flesh crawl now to think of it!) juice so rich in vitamins. The favorite place to go and eat this was the nearest log hut where thousands of pounds of white cotton was stored waiting to go to the gin. This was a good place to lounge while we ate the cane.
There were no Sunday Schools to go to (the nearby Hardshell Baptist Church did not believe in Sunday School or Missions) and other churches were 4 to 6 miles away and I only attended them as I got older.
What a change from that to this space age!
Yes, I had my sweet hearts! Could hardly wait from Friday to Monday at school!
At length it appeared to our dear Father that he must do something with the farm and provide better schools for his children. The oldest son had died many years before, the next son, Gordon, had followed the land rush to open Oklahoma, and the third, Lawrence, had chosen teaching as his life work. This one knew that he did not want to farm! So Father sold the 300 acre farm for $5.00 per acre, bought a small farm at Magnolia, Arkansas with a nice 2 story home. There we had better schools. A few years later, upon discovery of oil at Haynesville, Louisiana the royalty on this land was worth thousands of dollars!
I cannot close this section without a deserved tribute to my parents.
They were married at 25, about the year 1870 or 1871, and had 9 children, the eldest, Charles, died in early youth, and the youngest, Acrchie, in infancy. Early years after the war were hard years - the slaves were all free.
My parents were great people. My father was the Saul of Honor, his word his bond, and the personification of dignity. A very hard worker, received little formal education as his four sisters had first chance at school.
He was a prodigious reader - during the hot, long hours in the summer when it was too hot to work in the sun, or at night, he read the Bible, a few available good books and the Encyclopedia Britannica (paper back!) nearly all through and was a most charming host and conversationalist. He had many bouts with educated school teachers who always boarded at our home. He was a devout Christian, read his Bible, the Christian Observer, was an elder in the Magnolia Presbyterian Church, but was no public speaker.
My Mother was a sunny, sweet, great soul in a very small body, subject to migrain headaches most of her life. She worked hard, keeping the home, feeding the large family, sewing, and even hand washing the family wash much of the time.
The clothes I wore (Hickory shirts, home made jeans) she made. I never had a bought suit until quite a big boy.One happy memory of family life was the large family dining table. Long evenings after supper when we all (Father excepted. He would be reading. An impaired hearing made it impossible to share the light chit-chat of family fun) spent many an hour, Mother jawing very heartily with us (sometimes he would walk back down the long porch to see what we were doing.)
Mother loved her Bible and the Church and read it several times through.
She spent many quiet Sunday afternoons reading the Bible and the Christian Observer.
They both entered their heavenly reward at past 90 years of age.
Thank God for them.
II. SECOND PERIOD
The second period of my life began with the removal of the family from the farm in Louisiana to Magnolia, Arkansas about 1902. It was a continuation of farm life, but just one mile from the court house, and the school - “Southwestern Academy” about 4 blocks beyond the courthouse and business part of the town. This school was a nice two story brick structure.
Here was my introduction to a real education. I entered the 9th grade and was graduated in 1904 with 4 boys and some 6 or 8 girls. The Supt. was a godly Methodist and impressed me with his Chapel exercises once a week. Among many passages read was Joshua 1, Gods’ Charge to Joshua and from the Proverbs, subh as 24:30-34. Professor J.M. Williams of Vanderbilt University influenced my older brother, Lawrence, a born teacher, to attend Vanderbilt.
I was unversed in literary society procedure, and soon revealed my ignorance.At the country school in Louisiana, each Friday afternoon, “programs” with recitations, spelling, matches, etc. were common - but no “Literary Society”.
Soon after school opened in the fall the first meeting was held and I was appointed “critic”. When time came for report on the program, the President said, “We will now have the Critics’ report.” I sat there in chagrin not knowing what to say. I finally did stammer out “I did not know what you wanted me to do.” All the way home I got caught in a rain and thoroughly soaked, including my new tie, which thereafter I called my “Critics Tie”.
In the fall of 1904 I began a years post-graduate study in Magnolia, but was taken ill with typhoid fever for 7 long weeks so I lost that year in school and went 40 miles down the country to my sister, Mrs. T. B. Leak’s farm home to recouperate.
The next summer I taught a two-month school. Then in 1905-06 I taught the 6th and ith [7th?] grades in Waldo, Arkansas, following that with another two-month summer school.
I saved my meager earnings and went for the year 1906-1907 to Columbia (Missouri) University. I selected that school because I wanted to study law in the Law school there.
“Man proposes, but God disposes”, were the words of remonstrance to Napoleon when the Conqueror decided to invade Russia. That affair left Napoleons soldiers in Russian snow, food for the wolves, and sealed the doom of Napoleans empire.
So I proposed to be a Lawyer. But in Magnolia Mr. Lucas, then Supt. of Schools, had quietly one day suggested to me that I be a preacher. That was a seed that bore fruit, for I could not get away from the call.That day, after many years of losing to the “Jayhawkers” (Kansas) team, Missouri University won the game. There was great rejoicing in Columbia that night - a “night-shirttail” parade to Dr. Jesse’s home on the quadrangle and he appeared and made a speech.
It is significant that I was named for two preachers: “Thomas” for Rev. Uncle Tommy Foster, my grandfather who was a “Hardshell” Baptist preacher and “Davidson” for Rev. John ? Davidson, Presbyterian Home Missionary, who baptized me at our home, Millerton, Louisiana.
On Thanksgiving 1906 at 4 p.m. in my room I quietly committed my life to God for service, and I never regretted it.
But back to my conversion and joining the Methodist Church in Magnolia (There was no Presbyterian Church there at the time).
“Brother” Hays a one-armed ex-confederate soldier was the zealous pastor. For some time I had been under conviction of sin. One day I settled the matter in the barn on my knees and became a Christian. Soon thereafter I joined the Methodist Church and continued a member until the Presbyterian Church was organized and then I joined it.
My struggle for an education was not easy at Missouri University. I had little money to meet expenses. But I worked extra hours after school at whatever offered at 15c per hour! This work was secured through the student employment bureau of the Y.M.C.A.: washing windows, house cleaning, delivering papers, firing furnaces before dawn, etc. I remember washing the windows in the old Agriculture Building on the quadrangle, hanging on for dear life as I washed the outside of the windows on the second floor.
Finally a tutoring job in Algebra for a girl in Stephens College provided me room with a senior law student. He did most of the cooking for our “batching”. The menu had large place for Karo (corn syrup), oleo, and dry cereals. The girl could not learn well and I wasn’t much of a tutor.
The Missouri legislature, after much haggling, made appropriation for the University Cadet Corps. to go see the Jamestown Exposition in June, 1907. So I joined the Cadets and marched, etc. Three times a week for the privilege of going to Virginia, see Washington (the George Washington Monument included which I climbed 500+ feet because I had no money), take a night boat ride down the Potomac, and stay nearly a week at Jamestown.
One “chore” was guard duty in the wee hours of the night. I was discharged at St. Louis and went home. Not desiring any more “army” life.
That summer I helped Mr. Smith, building on my brother Gordon’s home next door.
Then, in Sept. 1907 I entered sophomore class at Arkansas College. What a change from a large, recognized university to a little, struggling church college! But God disposes! It was there that I met Christine Murphy of Pine Bluff, whom, after many “noes”, I married on June 10, 1914.
Just a little incident of a date, a shotgun, and a straw Katy. She was Fannie Mae Pearce, a country lassie down country about 6 or 7 miles with large intelligent, grey eyes, brown hair, a smile like the rainbow, and a laugh like sweet music!
I borrowed a horse and a nice little trap from Mr. Smith and went to see her. We had been seated only a short time in the “parlor” with small kerosene lamp, when in walked Mr. Pearce carrying a shotgun and abruptly stated “I want you to know my daughter is engaged to be married.”
I meekly stated “Well, I didn’t know it” and took my departure “pronto”. Yes, I recovered the hat later - she left it nearby with a neighbor girl in town. Mr. Pearce rightly regarded an engagement as a life commitment.
My real happiness began at “A.C.”. Christine soon came into my life - her beautiful brown eyes and hair, my ideal, and her sweet lips which I never kissed until after we were married! We need more girls like that now! She completed my life. Bore me three children and literally gave herself, whether in America and Korea, to her home and church. A great pastor’s helper and Bible teacher and Missionary.
In June, 1910 I was graduated from A.C. with a B.S. degree and that fall (1910) entered Austin Presbyterian Theological Seminary where I received the B.D. degree in 1913.I preached in 1910 (summer vacation) at Osceola, Arkansas, and at Hope, Arkansas in 1911. In 1913 I went on call to be pastor at Malvern, Arkansas.
For 4 or 5 years she had said “No”, but I think grew tired of teaching at De Valls Bluff where the kids called her “Mrs. Murphy” and finally in Little Rock, on February 7, 1914, the weather being so cold we could get no heat from the gas stove, but still she would not even let me hold her hands, she said “Yes”. So that is a high day in our calendar, and we were married quietly in her Pine Bluff home on June 10, 1914, and reached Malvern that night.
My pastorates before Korea where:
Malvern: May - December 1915 (here Leland was born June 21, 1915)
Vernon, Texas: December 1915 - February 1918 (Main Street Church) (Main Street federated with U.S.A. Church February 1918, on account of shortage of ministers during World War I with the stipulation that both pastors resign.)
Cordell, Oklahoma: February 1918 - July 1921(Here Thomas D. Jr. was born 3/24/20 and I had call to go to Korea. Sailed for Korea on Empress of Japan from Vancouver, B.C., August 12, 1921, and arrived in Korea August 31, 1921.
I was called all kinds of “fool” for going to Korea - 37 years old with a wife and 2 sons 6 years and 18 months of age. The F.M. Committee at Nashville opposed my going on account of age - “37 years, too old”!
My facility with the Korean language astonished all, Koreans and Missionaries alike. But this “Gift from God” was no miracle. I studied harder than I had ever studied even Latin, Greek, and Hebrew.
Account of a little thrill: In language study in Seoul, our teachers said “Listen constantly” for Korean. I was walking along a winding street in Seoul and passed a little tad of a girl just about big enough to talk, and had just passed her when I heard the Korean greeting which translated is: “Goodbye English Woman-have sons and daughters born.”
You would have to know Korean to realize that it also shows such a perfect illustration of euphonic changes in word connections.
Also another interesting experience in Seoul: There I met Dr. Walter Williams whose Bible class I attended in Columbia, Missouri. He was at this time touring the Orient after having been elected President of the World Press Association in Tokyo. He established and was first head of the Missouri University School of Journalism, and was later President of Missouri University.
Recently on my 77 birthday after 35 years back in America I could converse considerably with Rev. Duk Whwan La in Korean when he came to see me.
This was a great day in my life.
Rev. Duk Whwan La gives me credit for his success, an honor which I scarcely deserve. My help to him to attend Bible Institute and then theological seminary encouraged him. He is Vice-Moderator of the Korean Presbyterian General Assembly, pastor of a church of 1500 members in Soonchun which he organized and of which he has been pastor 25 years, and started a number of other churches in that city. Was in prison by the Communists during the war. He came to America as a fraternal delegate to attend our Centennial meeting in Dallas. With him was his son, a student of political science in North Carolina University at Chapel Hill, N.C., as interpreter.
My service in Korea was cut short - I was under appointment for life - to 5 years on account of illness of Christine in 1926.
I was appointed as “Evangelistic Missionary” and after due course of study in Korean, given one country near Mokpo where we lived and the islands - about 100 - in the Yellow Sea which had been the “field” of Rev. H. D. McCallie. Some of them I never got to visit, but one at least, which had never been visited by a white man. When we drove our sampan to shore and started up the hill the 100 men scattered like a flushed covey of quail. But we found one man who lived there who was a Christian, served communion to him, and with our helpers witness and distributed gospels.
I must tell you something of this trip. It was only 2 or 3 weeks after my arrival in Mokpo. Mr. McCallie thus introduced me to itinerating. The party numbered about 8, his elder Mr. Choi, my language teacher, a cook and coolies to carry our loads of food, cots, etc. Mr. J. K. Unger also a new mission was with us. Also a colporteur and other helpers.
The date was set for latter part of September, but when it arrived all could not go on account of a sandstorm. That’s right! For several days shipping was banned! A huge dust storm firm the Gobi desert in Western China blew in a great cyclone across Eastern China, the Yellow Sea, and like fog settled down over Korea. Weather clearing, we took a Jap steamer and rode it to Hook Sohn (Black Mountain) as far as it traveled in the direction of Shanghai. This was halfway point to our destination.
It was a splendid land-locked harbor where the Japanese Fleet anchored during the Russeo-Japanese War, and a whaling station. Also, across the bay we visited the historic execution rock where Korean Emperors executed offenders. There we took a swim and oh, how cold the water was, about October 1 (and how foolish not it seems to me!).
Ka guh Do, fartherest island toward Shanghai. From Hook Sahn we had to travel by sampan. We had a church at Hook Sahn, spent 2 days there, held services, and next day set out for Ka Guh Do. No work had ever been started there. First day out we visited the island just now referred to, and the next day we set sail. But by night fall the tide had closed - outgoing tide would bear us toward our destination, but when it [illegible] closed for a time between outgoing and incoming, our sails just flopped slightly - we were some hours in the night in the “doldrums”! (It was a welcome fact, therefore, when the tide started moving in, in the middle of the night.) Our direction with some wind, we were happy and reached our island just before night fall. Yes, we navigated by the stars.
Ka Guh Do at last! A rugged mountain about 5 miles long and half as wide, with 2 villages, one at the south where we anchored and the other over the mountain pass - which we visited one day.
I have in my home a little No. 2 Brownie Kodak picture which showed the nice crescent beach where the breakers roll constantly. I took 2 exposures each showing about half the beach and the village with its thatched huts. This I sent to a Japanese artist, had tinted and enlarged and put together. It is a keepsake I would not part with.
We anchored near the shore and our boat bobbed up and down like a cork. But the first night we had to stay on it. There were no Christians there and though the Koreans are proverbially hospitable, they were afraid if they took us in, the fish wouldn’t bite!
But we found one “peg-leg” who had received amputation in Mokp at the hands of a Presbyterian medical missionary and he secured us a place in the camp.
There is no farming there - no level land for rice irrigation, and the economy is fishing. Then, too, a little hard wood sprouts cut from the second growth of thousands of years is brought down on the top of the heads of Korean women. This they sell in Kokpo for fire wood.
The men fish all night, going out at sunset, and returning at dawn. They have a bundle of this hard wood burning at the front end of the boat, and when they come in driving the sardines in front with much yelling and beating the sides of the boat they force them into nooks along the beach where they pick them up by the half bushel in nets. Then they dry the in the October sun, and take them to market! No canning factory, but beautiful sardines, small like the Norwegian.
The only way we could reach these men was to catch them on the fly as they went out! And yes, they were religious too! I saw a “priest” perform some religious rite, pouring out some libation of something in a boat, invoking, I presume, the good will of the “spirits” which cause them success in their fishing.
The day we went over the high mountain pass to visit the other villages we passed through a sacred grove of tall pines and other trees where for generations not a pine needle or a fallen limb had been touched and there were numerous broken pieces of crockery where offerings of rice had been placed, presumably to appease the “spirits”.
We though to visit the village, putting out Christian literature and then get a boat to ride back, but no! We had to walk back over the pass; they were afraid to offend the “spirits”. Thus superstition.
We “bought” A BOAT HOMY BY BUYING a load of wood. 37,000 sticks - each stick some four or six feet long which we missionaries used for firewood.
The return home was quite difficult. The winds were “contrary” - we stopped one night at lonely rock island. The next day we came in sight of a flashing Japanese beacon which guided us the second night. There were no islands to stop, but we feared we might run onto sharp rocks. It was exceedingly dangerous.
We were thankful, therefore, when we finally reached Chindo early in the morning where we could leave the sampan, Korean wood and all, and catch a Japanese launch into Mokpo. The North October wind was almost more than our sailboat could negotiate. But the boat with the [illegible] in due course reached Mokpo.
But the trip to Kaquhdo paid off, soon a church was organized. Women attending Bible class in Mokpo. I had the pleasure of eating a meal with Mr. McCallie and a “healed” leper from Kwangju hospital whom we sent out there as “pastor”.
Island travel was nearly always dangerous and difficult. The tides ran some 20 feet high, northward as the tide came in, and southward as it ebbed. I have walked from one island to another on stepping stones, where at high tide it must have been twenty feet deep. Some time we would coax the reluctant ferry man to take us across when wind and wave and current made it extremely hazardous.
My recreation was in taking my gun and ammunition for deer and pheasants on my long trips. Thus I had fresh pheasant in season.
This will give another insight into superstition. I had killed a deer. As I cut its throat the Koreans rushed up (and they were Christians!) with their bamboo quills to suck the blood, which they think gives strength! But first they asked me if it would be o.k. with me. I told them I had no objection.
The typical Korean house is 2 or more rooms, 8 feet by 8 feet, with walls about 6 feet, mud and overhead pine rafters which carry the roof thatched with rice straw. At the back is a little shed room where the rice is cooked in a pot with fuel of pine needles, twigs, and leaves and dead grass. This fuel is secured by raking with bamboo rakes under all the wooded area that is not too steep and rugged to rake over.
The heat from the cooking rice is carried under the floor by means of a flue that goes out on the front to carry off the smoke. Thus the floor of the house is heated and on which they sit and sleep. They have no chairs. But during hot weather it is too hot and they sleep outside!
The Koreans eat dog meat and regard broiled puppy quite a delicacy. I have seen them cooking by the side of the road. But I never knowingly ate any. My helper would guard against that. There are no dogs, however, on Ka Guh Do. I don’t know why; maybe they, by barking, offended the fish “spirits”.
Sleeping while itinerating was often difficult. Ordinarily a round to churches and missions points would be made twice a year, once in the spring and once in the fall. The winter season was taken up with Bible Classes in Mokpo and elsewhere. All carried mosquito nets as protection from flies and mosquito net. One hot night I went out to an island and forgot my mosquito net. It was all night torment! Itinerating in summer was too hot!
One night in winter I was out on an island not far from Mokpo, but snow and high wind kept me from going home. No place to put my cot except in an 8 x 8 Korean room with Koreans sleeping all over the floor, one or two under my cot! They have all windows and doors closed to keep out the cold. I almost suffocated! I put my head as near as possible to the door and punched holes in the paper door (paper is all that covers their doors) and got as much air as I could! The room was quite odiferous!
A visit of a day or two to a church was usually spent thus:
1. Checking over the roll and handling cases of discipline
2. Examining catchumens
3. Examining for Church Membership and Baptism
4. Comunion service at night
It was inspiring to hear a Catechison recitation, where the person would ask the questions from memory and then give the answers. They have wonderful memories! A rebuke to us.Where there was a church building I would camp in the Church, but during cold weather the stove (if they had one) would usually make more smoke than heat.
My trip to Cheiju (Quelport) the largest island away to the south (and not in my territory) to teach in a 10-day Bible Class was a notable experience. The island is 6 or 7,000 foot elevation and has an extinct volcano. The trip was by Japanese steamer and many of the Japanese were sea-sick because of the choppy waters.
My visit was cut short by a wireless announcing the sudden death of Kitty Gilbert the beloved wife of Dr. Gilbert in Mokpo. Her baby had been born only a few days before.
The economy of Cheiju, in addition to fishing is harvesting sea weed and pearl diving. I saw a man on the horizon as our boat approached Cheyai, and he appeared to be standing on the surface of the water! But when we came close we saw he was on a raft and hauling seaweed with a pitchfork.
This seaweed makes wonderful food to eat with rice. They press it and cut it and slice into thin pieces about 10 X 12′, dry it in the sun, and when toasted, it is very good with butter on it with rice.
The diving for pearls is by Korean women experts - Cheiju women that is - for here is one place in the orient where women rule! They strap a sharp knife on one hand with which they cut loose the pearl bearing oysters from their moorings on the rocks.
I saw a very interesting clothes washing place there. They say at low tide the spring is dry, but when the tide presses in, it pushes up fresh water and then they can wash in nice water. Many times in Seoul I would see women washing their clothes in green slimy looking water. But after they “battered” them on a flat rock and then spread them out on the rocks - what a miracle of whiteness!
After a year or so in Korea I was supplied with a “limousine” (1922 model Ford touring car) for use on the Mainland. One stormy, cold night I met the boat when Miss Elise Shepping and another lady were coming in from Cheiju. They were grateful to be met by a man in a “fiery Chariot.”
V - FIFTH PERIOD - Back in America (1926 - 1961)
The return from Korea was in July 1926 on account of the illness of Christine. We went by train from Mokpo to Fusan, there by transport to Shimonoki, and then by train to Kobe where we waited about 4 days for the sailing of the Japanese ship Shinyo - Naru. We docked a few hours at Yokohama and then were off to Hawaii the beautiful. But we docked there only about 12 hours, but long enough to take a sight seeing motor ride and saw the huge pineapple plantations and the sugar cane fields - beautiful to behold.
We sailed from Honolulu to San Francisco where H. Leland Murphy, Christine’s only brother, met us and took us to his home in San Jose. We stayed with him and his wife Gertrude about 3 weeks.
Then we boarded a train and came across California, Utah, Colorado, etc. to Pine Bluff with the T. Y. Murphys, Christines parents. Christine had improved in spite of the long trips, and after a week we went to Richmond, Va., Mission Court, where we would spend the furlough year. Leland entered 6th grade at Richmond schools (Christine had taught him in Mokpo) and I started a year of post graduate study in Union Seminary.
But we could not stay there - housekeeping for the family was too heavy for Christine and we returned to Pine Bluff. Where she could be free from any responsibility. The boys entered school there. In late winter I took Christine to Methodist hospital in Memphis. Dr. Sanders performed surgery for her and in March we returned to Pine Bluff. After six months she was able for me to leave her and I came to Midland to be pastor. She and the children joined me there in 1928.
There Christine plunged into the church work with me and the children all entered school there. We spent four years, then amid the amazing development of Midland - until the depression crash. Then we went to East Texas and were at Troup and Kilgore until 1937. That year oil business came alive again and I accepted call to Odessa where I was pastor 6 1 years until 1944.
In 1944 I was called to Fort Stockton, a strong old church, where I thought to continue until I retired. But in 1947 an urgent call to Junction led by Wart Terrell to build a church which they had needed for 20 years (Ward and his good wife Cleo were wonderful. They passed to their reward in 1961). Then in 1949 arthritis struck me down, and as I was unable to carry the load longer of an active pastorate, I retired August 31, 1949 and moved back to Odessa, September 1, 1949.
We lived with Lois and Louis, 804 West 24th until March, 1953 when we moved to 922 E. Wink. From 1950 to 1961, having become better of the arthritis, I served as Justice of the Peace and did much supply preaching until in 1959 I had to decline further invitations to preach. In 1961 I resigned as J.P. and am now confined to home, and mostly to bed by ill health.
When I feel able, I want to write of vacation trips with Rev. H. D. McCallie in Texas and New Mexico. “Maing” McCallie introduced me to mission work in Korea. He retired from the mission work soon after we returned to America, then not long after his wife, Alice, died, and his daughter married and he was so lonesome that he spent much time with us in Troup, Kilgore and Odessa. He lived mostly in a trailer, but took at least one meal each day with us, and sold Bibles and Christian literature for an avocation.
We took five or six vacation trips together in Texas and New Mexico. He was a good camper and liked to roam thus. We went in my car and took food, cots, and camped many nights. In fact only about twice did bad weather drive us in doors.
One pleasant memory is a trip to Palo Duro Canyon near Amarillo. The wind blew so hard in the canyon that we could hardly stay on our cots.
We went for long tours in New Mexico, to Sante Fe, Ruidoso, Cloudcroft, White Sands, Ft. Davis and Big Bend, sleeping out most every night. One night we spent in Mt. Air and went next day to the National monument of the Natives and its ruins. We were impressed with the huge beam across the main building which was still supported by the old adobe walls. We wondered how the builders carried such heavy timbers, so far from the forests without any power but man power.
It is thought the mission was massacred by the blood thirsty Apaches. We went from there to Ruidoso but night caught us between El Capitan and Ruidoso where we camped out. A fearful looking thunderstorm made us uneasy but no rain fell.
We visited Santa Fe and the oldest mission in America. We drove some distance north and camped out. Next day we visited Bandelier Monument. One of the examples of the cliff dwellers, multi-story buildings of adobe, hundreds of years old showed how they lived. The fort, or council headquarters, was entered only by a ladder which extended to the top, and was then taken inside to prevent enemy attack.
In the middle of the night where we camped under the trees in the valley we were aroused by rattling of the leaves near our cots. There in the moonlight just a few feet away was a “Kitty” skunk hunting scraps. Did we hold our breath until he moved away!
Next day we went up a steep mountain road that carried us up high near the Continental Divide. In the heat my Ford became gas locked and we had a terrible time getting on top amid the huge pines. We camped again at Jiminez and next day went to Albuquerque.
We camped one night at Cloudcroft, making our beds down on the pine needles under a thick growth. Here again clouds threatened but no rain. Although it was August the temperature was in the low fortys.
One night we were overtaken by night just South of Seminole, We made camp, got supper and reposed our bodies for sleep. Soon McCallie yelled “Oh, a rattlesnake must have bit me! I had told him before we stopped that I thought there were no more rattlesnakes there than any where else! It was a grass burr in his bed clothing! We spent one night way up on Mt. Locke, out from Fort Davis not far below the observatory. The stars were beautiful there even without a telescope.
The last trip I took with Maing was from Ft. Stockton to go to Big Bend Park during the war when I could not get any tires. It was April and a very hot day. We got 10 miles beyond Marathon and had a big “blow out”. A passing motorist told us we could get tire work 10 miles further on toward the park. So we drove gingerly to that station to find it deserted! Our hopes to get to the park blasted, we got permission from the lone resident to camp about 300 years back of the house among the grease wood, about 3 feet high, the only cover. In the latter part of the night a “Norther” and sandstorm such as only West Texas can produce blew in! We got up early and got our breakfast as best we could in the cold wind and dust and crept back - 20 miles - to Marathon. There we got the tire vulcanized and went on to Ft. Davis for refuge from the cold in a tourist camp. How good the gas felt! It froze that night.
Next day we went back to Stockton, sadder and wiser.
In six months or so Maing was dead. He was visiting a mutual friend in McKinney, took seriously ill with cancer. He wrote me if I wanted to see him to hurry up. I did in a few days, had a wonderful love feast with him and went back home to hear in about a week that he had gone home.
He was a wonderful missionary, Bible student, and teacher, and an insatiable reader. He hated sham, formality and hypocrisy, and conventionality. He was a good traveler, and a loyal friend. I missed him.
I left Ft. Stockton on a call to Junction in 1947 after building the church there, in 1949 arthritis hit me, and it’s still got me in 1961! I retired in August, 1949 and came back to Odessa to “settle” as Tommy and Lois both lived here, we lived with Lois until March, 1953 when we “settled” here at 922 E. Wink in a 4 room cottage which Murphy & Rochester so generously provided for us. But my arthritis got better and I was busy as J.P. with supply preaching all over this area until I had to decline further invitations to preach in 1960, and then had to resign as J.P. in 1961, due to inability to do the work further. So her I am confined to the home, not having been out of the house since Fathers Day 1961 when we went to Lois’ home for dinner.So I stop for now.
To be continued - I hope
My father Thomas D. Murphy died in Odessa, TX on Dec. 4, 1970 at the age of 86 - Thomas D. Murphy, Jr.
P.S. Both 1st Presbyterian Churches in Odessa and Midland became self supporting under his pastorate. I am very proud of the great church work my Father and Mother did in their life.